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本文提出這樣的問題:一百多年來,中國人引進西方人文社會科學話語分析中國社會方面,一再發生錯位和失誤,這是否因爲中國社會有自己獨特的文化習性,及以此爲基礎的整合之道,因而不一定完全適用於西方社會科學的範式?也許,中國社會科學研究需要在西方社會科學理論之外,擁有一套“中國式”的理論預設或概念系統;這套中國式的概念系統的建立,需要通過分析中國文化的習性來發現。本文通過對《毛詩序》的分析來説明當代中國社會科學研究的範式(paradigm,又譯典範)危機。
This paper raises the question: For more than one hundred years, the Chinese have introduced misunderstandings and mistakes repeatedly in introducing Chinese humanities and social sciences into Chinese society. Is it because Chinese society has its own unique cultural practices and its integration? May not be entirely applicable to Western paradigms of social science? Perhaps, China’s social science research needs to have a set of “Chinese-style” theoretical preconditions or conceptual systems beyond Western social science theories. This set of China The establishment of a conceptual system needs to be found by analyzing the habits of Chinese culture. This article illustrates the crisis of the paradigm of contemporary Chinese social science research through the analysis of Mao Shi Xu.