在富贵问题上,孔子能够正确认识人的正当物质利益需求。但不局限于个人的幸福,而是站在统治者这一层面上,有着博大的济世胸怀。孔子提倡通过正当的途径致富,反对不择手段牟取暴利。总之,孔子的富贵是有条件的富贵,是重义而不轻利的富贵,是乐道而不安贫的富贵,出世也好,隐居著述也好,知其不可为而为之也好,都是为了实现自己济世救人的理想。 On the issue of wealth, Confucius can correctly understand the needs of man’s legitimate material interests. However, it is not limited to personal happiness, but standing at the level of the ruler, with a broad world-mindedness. Confucius advocated getting rich through proper means and opposed any means to make huge profits. In short, the wealth of Confucius is a condition of wealth, justice is not wealth and wealth, is not happy and richer wealth, born Ye Hao, seclusion of the book Ye Hao, knowing that it can not be Ye Hao, both Is to achieve their ideal of saving the world.