【摘 要】
：
在明初理学大儒曹端、薛碹、胡居仁三人中，唯薛碹易说保存最为完整，内容亦相较丰富。通观《读书录》及《续录》可见，薛琅易说既有对理气、心性、功夫的理学诠释，亦有对图书和先天学的象数讨论。总体而言，其论《易》之语除细枝末节处偶有发明外，总体仍未越出朱子易学范围。这充分说明，在明初朱学一尊格局下的理学易，已全然笼罩在朱学的巨大影响中。
【基金项目】
：
教育部人文社会科学重点研究基地重大项目：“明清易学研究”（07JJD720041）
论文部分内容阅读
在明初理学大儒曹端、薛碹、胡居仁三人中，唯薛碹易说保存最为完整，内容亦相较丰富。通观《读书录》及《续录》可见，薛琅易说既有对理气、心性、功夫的理学诠释，亦有对图书和先天学的象数讨论。总体而言，其论《易》之语除细枝末节处偶有发明外，总体仍未越出朱子易学范围。这充分说明，在明初朱学一尊格局下的理学易，已全然笼罩在朱学的巨大影响中。
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