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章沛同志在《关于陈白沙哲学思想的讨论》一文中,是从哲学基本问题的两个方面,来论述陈白沙的本体论“范畴体系”的。第一个方面,是物和心的关系。他说:“认为物质是第一性的,而心是派生的,第二性的,便是唯物主义;相反,则是唯心主义。”章沛同志所表述的这个划分“唯物”与“唯心”的公认的标准,当然是对的。当具体地谈到陈白沙的哲学思想时,章沛同志为陈白沙哲学思想的本体论“范畴体系”立了这样一个公式:“道——人——心”,并由此得出结论说:“这里反映了白沙本体论的三个层次,道中有人,人中有心。道是本体的,心是派生的。这就非常明确地说明了,白沙的本体论思想是唯物的,而不是唯心的。”第二个方面,是人能否认识道的问
In his article “The Discussion of Chen Baisha’s Philosophical Thought”, Comrade Zhang Pei discussed Chen Baisha’s “system of categories” of ontology from two aspects of the basic philosophical problems. The first aspect is the relationship between things and mind. He said: “The material is primary, and the heart is derived, the second is materialism; on the contrary, it is idealism.” This division of “materialism” and “idealism” Of course, the accepted standard is correct. When talking specifically about Chen Baisha’s philosophical thinking, Comrade Zhang Pei established the formula “category-man-heart” for the ontological “category system” of Chen Baisha’s philosophical thinking, and concluded that : “This reflects the three levels of Baisha ontology, where there are people in the Tao, people in the heart, the Tao is the ontology, and the heart is the derivative.This shows very clearly that Baisha’s ontological thinking is material rather than idealistic . ”The second aspect is whether people can know the truth