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前期儒家代表人物重视君、民关系,孔子真诚要求君主关心民利、尊重民意,主张人格上的平等。孟子重民轻君,先民后君,认为民心决定君主的命运。荀子亦提出平政爱民,但特别主张强化君权,突出君民等级差别,提出以法制民,偏向于重君而轻民。贾谊大倡民本论,但目的在于安君。董仲舒亦主重民,但又表现出明显的屈民而伸君的倾向。前期儒家代表人物在君、民关系主张上的渐次变化,表明前期儒家代表人物的政治主张由理想向现实回归,因而促成了儒家思想与官方的结合。
Pre-Confucian representatives attached great importance to the relationship between the people and the people. Confucius sincerely demanded that the monarch care about the people’s interests, respect public opinion, and advocate equality in personality. Mencius heavy light gentleman, ancestors Jun, think the people decide the fate of the monarch. Xunzi also put forward his plan for peace and loving the people. However, he especially advocated strengthening the monarchy, highlighting the differences between the rank and file, putting forward the rule of law and favoring the rule but neglecting the people. Jia Yi advocated this theory, but the purpose is to protect the king. Dong Zhongshu also dominates the civilians, but also shows a clear tendency to bend the people and extend the rank of emperor. The gradual change of Confucian representatives in the prophase of the relationship between monarch and people indicates that the political propositions of the Confucian representatives in the early period returned to the reality from ideal and thus resulted in the combination of the Confucianism and the government.