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《庄子·天下》以对“道术”——“内圣外王之道”的理解和实践为中心,以自然无为的得道路径为至高,以积极有为为低格,从“百家之学”中有选择地论述墨子、宋妍、彭蒙、老子、庄子等五家在“内圣外王”实践问题上的表现。它论述的是“道术”问题实践史,而不是一般意义上的学术史。《天下》吸收了儒家思想,判定儒家为“内圣外王之道”由第一阶段向第二阶段衍化的第二种表现形式。
With the understanding and practice of “Taoism” as the “Tao of Neisheng and the Outer King”, Zhuangzi the world takes the path of natural inaction as the highest, the positive and the low as the low path, “In a selective discussion of Mozi, Song Yan, Peng Meng, Lao Tzu, Chuang Tzu five in the” internal and external king “practice on the performance. It deals with the practical history of Taoism, not the academic history in the general sense. ”The world“ absorbed Confucianism and decided that Confucianism was the second manifestation of the ”inner and outer kingdoms" evolved from the first phase to the second phase.