乡贤之祀始于汉末是有原因的。三代分封,政教合一,国家(State)被包裹在社会(Society)里;秦立郡县,以法为教以吏为师,社会成为国家整治的对象。汉武帝与董仲舒携手,确立起霸王道杂之的制度框架和思想格局,于是国家与社会实现了各有分际的良性互动,表现为立五经博士、察举选官以及标榜以孝治天下等等。于是,就有了庄园经济的繁荣,有了为人仰望的世家大族,有了“孔融为北 Xian Yin worship began in the late Han is a reason. Three generations of sub-seal, the unity of religion and state, the state (State) is wrapped in the society (Society); Qinli County, law to teach officials as teachers, society has become the object of national remediation. The Emperor Wu and Dong Zhongshu joined hands to establish the institutional framework and ideological pattern that dominate overlordism. Therefore, the state and society have achieved their respective benign interaction with each other, manifested as the establishment of Dr. Li Wujing, the election of election officials and the advocacy of filial piety by governing the world . As a result, there is a manor economic prosperity, with all the family looking up to people, with ”Kong Rong as North