在我国,迷信是自给自足的封建社会长期延续的产物,生活在社会最底层的人民不但深受来自地主阶级政治上和经济上的残酷剥削,在精神上也处于被压迫的境地。这种状况一直到近代也没有发生本质上的改变,而农村是封建迷信最为盛行的所在。在江西,一份关于革命前兴国社会的情况调查说: “兴国的迷信鬼神,可说应有尽有,一年三百六十五天,没有一天不是在迷信鬼神中”。调查者举正月的例子说, “有一种长光神,城乡都有,日夜的香烛不断,一般人藉敬神的地方,做他们的赌博场。城江背的地方,还有一种海神,这是兴国特有的神,一共三十六种神壳,奇形怪状,无奇不有 In our country, superstition is a long-term continuation of the self-sufficient feudal society. People living at the bottom of society are not only deeply depraved politically and economically from the landlord class but are also mentally oppressed. This situation has not changed essentially in modern times, and the countryside is the most prevalent place for feudal superstition. In Jiangxi, a survey on the situation of a society before the rejuvenation said: “The superstitious spirits of the rejuvenating nation can be said to have everything that one day is not a superstition among the spirits of the three hundred and sixty-five days a year.” Investigators cites the example of the lunar month as saying, "There is a long light god, both urban and rural areas, day and night with constant burning of incense, most people borrow their places of worship and make their gambling venues. Unique God, a total of thirty-six kinds of shell, bizarre, non-trivial