“良知自我坎陷”说是牟宗三哲学体系的重要一环,是对新儒家“内圣开出新外王”命题的具体阐述,也是新儒家在中国如何走向民主、科学这一问题上的学术探求,然而这一理论又有其不可克服的内在矛盾。 “Conscience self-denial” is an important part of Mou Zongsan’s philosophical system and a concrete exposition of the proposition of Neo-Confucianism and “opening up a new outer king”. It is also how Neo-Confucianism is going to democracy and science in China. A problem of academic exploration, however, this theory has its insurmountable internal contradictions.