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恩格斯说:“一切文明民族都是从土地公有制开始的。在已经经历了一定的原始阶段的一切民族那里,这种公有制在农业的发展进程中变成主产的桎梏,它被废除,被否宠,经过了或短或长的中间阶段之后转变为私有制。”(《马克思恩格斯选集》第三卷,第一七八页)恩格斯这段话揭示了历史上土地从公有制向私有制转化的普遍规律。解放前云南境内有些少数民族,有的尚停留在原始社会末期,有的则尚保存着较多的原始社会残余。从他们那里的土地所有制形态来看,其发展过程和恩格斯的这一论断是完全符合的。研究和探讨土地私有制在这些少数民族地区发生和发展的历史,不仅对研究人类早期社会历史有一定的价值,而且对加深理解当前加强无产阶级专政、限制资产阶级法权的斗争,也有一定的意义。
Engels said: “All civilizations begin with the public ownership of land, and in all the nations that have gone through a certain primitive stage, this public ownership has become the chief product of the development of agriculture. It has been abolished, No pet, transformed into private ownership after a short or long intermediate period. ”(Selected Works of Marx and Engels, vol. III, p. 178) This passage of Engels reveals that historically the transfer of land from public ownership to private ownership Universal law. Before the liberation of some ethnic groups in Yunnan, some still remain in the primitive society of the end, while others still retain more primitive remnants of society. Judging from their land ownership, the process of its development is entirely consistent with Engels's assertion. Studying and discussing the history of private ownership of land in these ethnic minority areas not only has some value in the study of the early social history of human beings but also has a certain significance in deepening the understanding of the current struggle to strengthen the dictatorship of the proletariat and limit the bourgeoisie .