拜上帝教在太平天国初期的斗争中,起到了相当大的积极作用,形成了洪秀全、杨秀清等人的领导权威,使造反农民敢于打碎旧势力、旧习俗的枷锁而成为无畏的战士.当洪秀全把“摩西十诫”改为“十款天条”后,太平军又有了严明的军纪.这无疑是太平天国初期取得胜利的重要原因.但也不能否认,作为西方基督教与中国封建主义“混血儿”的拜上帝教“并未从西方学来有价值的精神财富,反而造成了与中华有生机文化传统的脱节”,由此生成了太平天国内外的许多矛盾.这是太平天国失败的一个很重要的内因.这一点往往被人们所忽视,本文拟就这个问题谈几点看法. Worship of God in the early Taiping Heavenly Struggle, played a considerable positive role in the formation of Hong Xiuquan, Yang Xiuqing and other people’s leadership authority, so that rebellious peasants dare to break the shackles of the old forces, the old customs and become a fearless warrior when Hong Xiuquan After the “Ten Commandments of Moses” was changed to “Ten Tenure,” the Taiping Army also has a strict military discipline, which is undoubtedly the important reason for the victory of the Taiping Heavenly Kingdom in the early days, but it can not be denied that as a result of Western Christianity being “mixed” with Chinese feudalism The “worship of God” did not learn valuable spiritual wealth from the West, but instead created a disconnect from the vitality and cultural tradition of China, which resulted in many contradictions both inside and outside the Taiping Rebellion.This was a very important failure of the Taiping Heavenly Kingdom This factor is often overlooked by people, this article intends to talk about this issue.