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先秦儒家之身体观体现为由个体修养向道德政治的进展,汉儒则须以现实存在的专制政体作为思考身体的前提。以《春秋繁露》为例,董仲舒从三个方面构建其身体观:与天命相关的圣王身体观、以气化和谐为宗旨的中和养生观以及以度爵而制服为原则的服制观,这三个方面集中体现了汉儒在专制政体下对身体政治性维度之发现,并由此构成儒家思想中一种相当重要的传统,即关于身体的政治想象。
The pre-Qin Confucianist view of body manifests itself from the individual’s cultivation to the progress of morality and politics. The Han Confucianists must use the autocratic state of existence as a precondition for thinking about the body. Taking Chun Chun Fan Lu as an example, Dong Zhongshu constructed his view of body from three aspects: the concept of the holy body associated with the destiny, the concept of harmony and health with the aim of gasification and harmony, These three aspects embody the discovery of the body political dimension of the Confucianism under autocratic government, and thus constitute a rather important tradition in Confucianism, namely the political imagination about the body.