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官民信任可来源于官民话语信任,官民话语信任可来源于官民话语体系。中国革命和建设的近百年间,我们的官民话语体系在信任个体的数量、信任个体的质量、信任氛围的形成三方面建立起了高度的官民话语信任进而官民信任,但一些普通的“话语事故”又常常滋生出人们对这一体系的怀疑和信念的动摇。结构功能主义理论和黑格尔的“绝对精神”对“话语事故”被泛化为官民话语信任危机的现象做出了有较高解释力的另种诠释。我们无需厌弃已有的官民话语体系,需要的只是改进其表达方式,而布迪厄的场域—惯习理论则为探讨这一改进提供了分析工具。
Officials trust can come from the official discourse trust, official discourse trust can come from the official discourse system. During the past hundred years of China's revolution and construction, our official discourse system established a high degree of trust between officials and citizens in three aspects: the number of individuals trusted, the quality of individual trust, and the formation of a trusting atmosphere. However, some ordinary discourses Accidents “often breed the suspicion and conviction of the system. Structural Functionalism and Hegel's ”Absolute Spirit “ made a higher explanatory power of the interpretation of ”discourse accident " by the generalization of the crisis of trust between officialdom and discourse. We do not need to dismiss the existing discourse system of government officials, all we need is to improve the way we speak, and Bourdieu's field of habitus theory provides an analytical tool to explore this improvement.