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在以梅洛-庞蒂为代表的当代身体哲学与中国古代中医的身体思想之间,我们发现了根本理念上的诸多相契之处。如梅洛-庞蒂的“走向世界之身”与中医的“大身子”相契;他所说的“流动的身体”与中医的“气”相契;其“可见的-不可见的”身体与中医“藏象”相契;梅洛-庞蒂提到的身体的“双叶”与中医的“阴阳”相契;其“生命化的时间”说与中医“五行”说相契;梅洛-庞蒂的“身体间性”与中医“经络”相契;其“用身体知道”与中医“身诊”相契。这一切,不仅使梅洛-庞蒂身体哲学的兴起代表了对西方传统身体观的一场根本叛逆,也为中医身体观走向现代及中医身体观与当代身体观的会通提供了重要的理论契机。
Between the contemporary body philosophy represented by Merleau-Ponty and the body thought of ancient Chinese medicine, we found many places of congeniality. Such as Merlot - Ponty “to the body of the world ” and traditional Chinese medicine “big body ” deed; he said “mobile body ” and Chinese “Visible - invisible” body and traditional Chinese medicine, “imagery” deed; Meryl - Ponti referred to the body “double leaf ” and Chinese medicine “yin and yang ”; its “Life time” and said that the Chinese medicine “Five Elements” said that; Merlot - Ponty’s “intersex” with the traditional Chinese medicine “Meridian”; its “use the body to know” And Chinese medicine All this not only makes the rise of the body philosophy of Merleau-Ponty represent a fundamental rebellion against the traditional view of the body in the West, but also provides an important theory for the association between the concept of Chinese body-building toward the modern body and the concept of the traditional Chinese body Opportunity.