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宋辽金三代文学关系复杂,有继承和发展,有对立和交流。略而言之,有如下几端:其一,北宋文学通过图书和使节等媒介影响辽文学,同时,辽文化又反过来渗透到部分北宋文人的创作中;其二,辽与北宋先后为金所灭,大批文人及文献入金,成为金代文学的基础,辽与北宋文学的传统在金代源远流长;其三,南宋与金政权对立,双方文学皆有独立追求,其间不乏联系和交流。诚斋诗、稼轩词等南宋文献传入北方,受到好评,北方的“吴蔡体”亦通过稼轩潜渡到南宋,融入南宋词的血脉之中,金亡后遗山诗词等北方文献亦进入宋末文人视野之中。
The Song, Liao and Jin Dynasties literature has complicated relations, inheritance and development, opposition and exchange. In short, there are several aspects as follows: First, Northern Song literature affected Liao literature through such media as books and envoys; at the same time, Liao culture in turn infiltrated some Northern Song dynasties’ writers; second, The large number of literati and literary contributions have become the foundation of the literature of the Jin Dynasty. The tradition of Liao and Northern Song literature has a long history in the Jin Dynasty. Thirdly, the Southern Song Dynasty confronts with the regime of gold and the two sides both have their own independent pursuit of literature. Cheng Zhai poetry, Jiaxuan Ci and other Southern Song literature was introduced to the north, was well received in the north of the “Wu Tsai body” also passed through the Jia XuanShift to the Southern Song Dynasty, into the blood of the Southern Song lyrics, Northern Song Dynasty poetry and other Northern literature Into the scholar vision of the Song Dynasty.