明清徽州社会利用宋明新儒学的世俗化伦理思想,对儒贾(士商)观的内涵和职业伦理价值做了转换与重构,提出“贾不负儒”、“良贾不负宏儒”和“左儒右贾”、“儒贾事道相通”、“贾服儒行”、“士商异术而同志”、“儒名贾利”、儒贾“迭相为用”等反映新儒贾观的诸多新概念和命题。这些概念和命题有着丰富或特定的内涵,相互之间存在密切的思想联系,既反映了明清徽州在儒贾观的转换和重建方面的多重认识,又体现出这些新观念仍然秉持儒家的核心价值取向,并未脱离儒家传统。 In the Ming and Qing Dynasties, Huizhou society made use of the secularized ethics thought of Song and Ming Neo-Confucianism to transform and reconstruct the connotation and professional ethics value of Confucianism and Confucianism (scholarly merchants) and put forward that “Jia not negative Confucianism” Wang Ru-Confucianism “and” Confucianism Jiali “,” Confucianism and Jiao things are connected “,” Confucianism and Confucianism “,” , Confucianism and Confucianism “use each other ” and so on many new concepts and propositions reflecting the concept of neo-Confucianism. These concepts and propositions have rich or specific connotations and close ideological relations with each other. They not only reflect the multiple understanding of Huizhou in the transition and reconstruction of Confucianism and Jiaozhou in Ming and Qing Dynasties, but also reflect that these new concepts still hold the core of Confucianism Value orientation, not out of Confucian tradition.