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涂尔干对集体欢腾及社会神圣性的关注包含重建法国大革命后社会秩序的道德社会学思考,也体现出为社会学确立独立性与合法性的努力。通过考察吉尔兹、康纳顿、贝拉、巴赫金等学者就集体欢腾及社会神圣性议题与涂尔干之间的显在及潜在对话,可以发现:现代社会需要集体欢腾及社会神圣性这一体验及认识社会生活的维度,社会事实属性与价值规范属性的张力、表征维度对本体维度的超越、权力维度对社会维度的渗透、主体体验及实践逻辑的复杂性等问题,构成当代学者拓展、反思与超越涂尔干的集体欢腾及社会神圣性理论遗产的切入点,体现出学者对人类社会变迁、当代社会科学及文化社会学发展的时代回应。
Durkheim’s concern with collective joy and social sanctity included the moral and sociological considerations of rebuilding the social order after the French Revolution, as well as his efforts to establish the independence and legitimacy of sociology. By examining the apparent and potential dialogue between Gilders, Condon, Bela, Bakhtin and others on the issue of collective joy and social sanctity and Durkheim, we can see that modern society needs collective joy and social sanctity. A dimension of social experience and social norms, the tension of social factual attributes and value normative attributes, the transcendence of the representation dimension to the ontological dimension, the infiltration of the power dimension into the social dimension, the subject experience and the complexity of the practical logic, , Reflect on and beyond Durkheim’s collective jubilation and social sanctity theoretical heritage point of entry, reflecting the scholars on the social changes in society, contemporary social science and cultural sociology of the times response.