陈寅恪先生曾在论述宋明理学时,指出如果没有佛学在中国的传播与泛滥,是不可能产生宋明理学的。纵观中国古代思想史,我们也可以看到,某一种文化的发展,既需要其本土文化的传承,也需要外来文化的刺激。不幸的是,在明朝末年,中国逐步走向了闭关锁国,中国本土文化极少与外来文化进行直接交流。一直到了清末,由于救亡图存、增强国力的需要,洋务运动才第一次将西方的科技文化引入了中 When Mr. Chen Yinke discussed the Neo-Confucianism of Song and Ming Dynasties, he pointed out that it is impossible to produce Neo-Confucianism without the spread and proliferation of Buddhism in China. Looking at the history of ancient Chinese thought, we can also see that the development of a certain kind of culture requires the inheritance of its native culture as well as the stimulation of foreign cultures. Unfortunately, in the last years of the Ming Dynasty, China gradually moved toward the closed-door policy. China’s indigenous cultures rarely directly exchanged with foreign cultures. It was not until the end of the Qing Dynasty that the Westernization Movement was introduced for the first time by the Westernization Movement due to the need of saving the nation and saving the nation