论況周颐《玉梅后词》与況鄭交恶的关键

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一引言清末民初的词坛,灿若繁星,而以“清季四大家”最为光耀夺目。王鹏运(一八四九—一九○四)、郑文焯(一八五六—一九一八)、朱祖谋(一八五七—一九三一)、况周颐(一八五九—一九二六)不但在创作方面各具风格,在治词、校词方面也各有所长,对词及词学的发展有着深刻的影响。四大家既属同时,本来颇有交谊。王氏年纪最长,与其余三人亦师亦友,尤与朱况二人关系最密切。况周颐与王氏切磋后,词风为之一变,《蕙风词话》的核心理论“重”、“拙”、“大”也是在王氏的启导下形成。朱祖谋本以诗名家,经王鹏运指点后才转攻研词。朱况二人则经由王氏介绍认识,况氏对朱词一见拜服;鼎革之后,二人避地上海,友情终身不渝。至于郑、况二人,本为词友,早于一八九一年即在苏州以词唱和至“不知人世有升沈”。~([一])然而一九○四年后,二人关系恶化,颇多龃龉,十多年后仍然无法和解,其中缘由实在耐人寻味。 An introduction The late Qing dynasty and early Republic of the altar, Canruo stars, but to “Four Seasons ” the most shine. Wang Pengyun (1849-1944), Zheng Wenzhuo (1856-1914), Zhu Zuomou (1857-1931), Kuang Zhouyi (1859-1926) ) Not only have their own style of writing, but also have their own strengths and weaknesses in the treatment of Ci and Ci-words. They have a profound impact on the development of Ci and Ci-Ci. Four people are both at the same time, had a lot of friendship. Wang is the longest, and the other three are teachers and friends, especially with Zhu Kui two most closely. After Zhou Yi and Wang talked about each other, the rhetoric changed from one to the other. The core theories of “Huifeng Cihua” were also formed under the guidance of Wang, including “重 ”, “Zhuo ” and “Da”. Zhu Zu Mou Ben this famous poem, after the guidance of Wang Peng Yun transfer research words. Zhu state two were introduced by the introduction of Wang, Kuangshi word on the word worship; Ding leather, the two avoid Shanghai, friendship forever. As for Zheng, Kuang two people, this is a friend, as early as 1891 in Suzhou to sing and to “do not know the world has Sheng”. However, after 1904, the relationship between the two deteriorated and their feelings were rather stagnant. After more than 10 years, they still can not reconcile. The reason for this is indeed intriguing.
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