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伽达默尔的诠释学研究,在本世纪初还是一门显学,时至今日,诠释学研究已然退去了曾经的喧嚣.因此,没有对诠释学研究的执着与热爱,是无法将这一研究坚持至今的。当我读到孙丽君教授的《伽达默尔的诠释学美学思想研究》(人民出版社2013年8月版,本书系国家社科基金后期资助项目成果)时。首要的感觉便是作者的学术坚守和对现象学、诠释学的情有独钟。综观全书,作者是真正进入了伽达默尔诠释学的理论腹地,倘徉在现象学思想的海洋里,在中西对话、古今对话及新的时代视野中理解伽达默尔、存在论乃至现象学的理论问题及其思维盲点。
Gadamer’s hermeneutic study was still a significant study at the beginning of this century, so far, the study of hermeneutics has receded from what was once the bustle of the noise .Therefore, there is no persistence and love for hermeneutics, Stick to the present. When I read Professor Sun Lijun’s “Gadamer’s Hermeneutic Aesthetic Thoughts” (People’s Press, August 2013 edition, this book is the result of the National Social Science Fund late grants). The primary feeling is that the author’s academic adherence and her dedication to phenomenology, hermeneutics. Throughout the book, the author has really entered the theoretical hinterland of Gadamer Hermeneutics. If he understands Gadamer, the theory of existence and even the phenomena in the oceans of phenomenological thinking in the dialogues between China and the West, ancient and modern dialogues and new era vision Theoretical problems of learning and their blind spots of thinking.