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中庸是儒家思想中极其重要的概念,也是中国传统文化的重要理论成果。中庸是对世界万物本质及发展规律的认识,也是处理问题的世界观和方法论,是儒家乃至中华民族内向传播的独特运思方式。本文侧重探讨作为一种儒家实现自我完善和适应社会的内向传播方法意义上的中庸。所谓儒家内向传播,一般意义上讲,是士人自我心灵世界中的自我对话,即实然的我(主我)与应然的我(客我)在修身成圣的精神感召下,不断地反省,推动自我朝适应社会、完善自我的理想境界,即“内圣外王”前进的一种思维升华过程与方法的统称。
Golden Mean is an extremely important concept in Confucianism and also an important theoretical result of Chinese traditional culture. Golden Mean is an understanding of the nature and development of all things in the world and a world outlook and methodology for dealing with problems. It is a unique way of thinking that is introverted by Confucianism and the Chinese nation. This thesis focuses on the meanness of Confucianism in the sense of introverted means of self-improvement and adaptation to society. The so-called Confucian introverted communication, in a general sense, is the self-dialogue in the world of intellectuals, that is, the self I (the Lord) and the deserved I (the guest and I), inspired by the spirit of self-cultivation and sanctification, Reflect and push forward the ideological sublimation process and method for self-adaptation toward society and self-improvement, that is, the advancement of “inner and outer kingliness”.