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史铁生和郁达夫是中国现代文学史上无法回避的两个名字,他们都有不同常人的经历,形成独特的心理性格,这种心理性格就是我们常说的自卑情结。史铁生的自卑情结来源于身体的残缺,使他感受到与人格格不入以及社会的抛弃;而郁达夫的自卑情结来源于幼年时家境的贫寒和在日本留学期间弱国子民的身份,更多感受到的是国与国之间的不平等。但他们的自卑情结都没有使他们走向消沉和堕落,而是成为他们努力改变现状,走向成功的驱动力。对我们每个生命个体来说,生存困境无法摆脱,当面对自己无法解决的困境时,每个人都会产生一种无能为力感,这就是自卑情结。所以说自卑情结并不是某些特定人群的精神特质。每个人都必然会在某一方面具有自卑情结,我们所能做的,就是正视自己内心的自卑,并努力改变现状,创造优势,以求得对自卑的补偿,使自卑情结成为向前向上的内在驱动力。
Shi Tiesheng and Yu Dafu are two unavoidable names in the history of modern Chinese literature. They all have different experiences of ordinary people and form unique psychological characters. These psychological characters are the inferiority complex that we often say. Shi Tiesheng’s inferiority complex comes from the incompleteness of the body so that he feels incompatible with others and social abandonment. Yu Dafu’s feeling of inferiority comes from the poor condition of his childhood and the weak citizenship during his study in Japan. Is the inequality between countries. But neither of their inferiority complexes led them to depression and depravity, but instead they were the driving force behind their efforts to change the status quo and to succeed. For each individual of us, we can not get rid of the predicament of existence. When faced with the predicament we can not solve, everyone will feel a sense of powerlessness. This is the inferiority complex. So the inferiority complex is not the spiritual traits of certain groups of people. Everyone is bound to have the inferiority complex in one aspect. All we can do is to face up to our own inner inferiority complex, and strive to change the status quo and create advantages in order to obtain the compensation for inferiority complex, so that the inferiority complex into a forward-oriented Internal driving force.