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重庆苗族源出蚩尤先祖,为九黎、三苗后裔,与渝东南地区的汉、土家等民族聚居杂处,共同参与独特地域文化的创造。鉴于民族历史曲折悠久、人口有限分散的特殊性,重庆苗族研究一要区分其与湘黔滇等地苗族的共同性与差异性,二要尊重其与不同民族的杂处与聚居特征,三是把握多元文化汇融带来的异质性与本真性,倡导多从地域角度而非单纯民族角度的研究。重庆苗族由于民族历史和经济发展等原因,长期未能且不敢公开奉祀先祖蚩尤,渝东南地区的蚩尤庙祠由清代重庆彭水郁山从事盐业的灶民客商修建起来。
Chongqing Miao nationality originated from Chi You ancestors, for Jiu Li, Sanmiao descendants, and the southeast of Han, Tujia and other ethnic groups live in miscellaneous, co-participation in the creation of unique regional culture. In view of the long history of national history and the particularity of limited population dispersion, the study of Chongqing Miao should distinguish its commonalities and differences with the Miao in Hunan, Guizhou, Yunnan and other places; secondly, it should respect the characteristics of miscellaneous place and settlement with its ethnic groups; third, grasp Heterogeneity and authenticity brought by multiculturalism and convergence advocate more researches from the geographical perspective rather than purely national perspectives. As a result of ethnic history and economic development, Chongqing Miao nationality failed to publicly worship the ancestor Chiyou for a long period of time. The Chiyou Temple Temple in the southeastern Chongqing area was built by a Zaoite merchant engaged in salt industry in Pengshui Yu Mountain of Chongqing in the Qing Dynasty.