论文部分内容阅读
近年来,学者对以西方哲学的概念、问题和理论框架裁剪中国古代文献、解读中国思想的弊端进行了深刻的反思,提出要重建中国哲学的话语系统、创新中国哲学学科范式。在这一工作中,回归到中国哲学的固有问题是重要的途径。根据中国古代哲人的总结可知,道、天、物、王、人是他们的主要致思对象。古代哲人试图对道、天、物、王、人及其之间关系的各种困惑给予一个根本的解决,于是产生了中国哲学。关于道、天、物、王、人及其之间关系的各种问题就是中国哲学的固有问题。
In recent years, scholars have conducted a profound reflection on the shortcomings of cutting down ancient Chinese literature and interpreting Chinese thought based on the concepts, problems and theoretical frameworks of Western philosophy, proposing to rebuild the discourse system of Chinese philosophy and innovate the paradigm of Chinese philosophy. In this work, returning to the inherent problems of Chinese philosophy is an important way. According to the conclusion of ancient Chinese philosophers, Taoism, heaven, things, kings, and people are their main objects of contemplation. The ancient philosophers tried to give a fundamental solution to the various puzzles in the relations between the Tao, the heaven, the things, the king, the people and the relations between them, thus generating Chinese philosophy. The various questions concerning the relations between Taoism, heaven, things, kings, people and their relations are the inherent problems of Chinese philosophy.