青年思想工作是一项非常复杂和艰难的系统工作。在中国这个特定的国度里(各国社会文化背景差异很大,手中的国外青年工作资料又很少,所以,本文只谈中国),在社会主义现代化建设时期,青年思想工作应该成为一门值得认真钻研的学问和艺术。这门学问虽不一定称得上博大精深,却也足够若干代人投入极大精力去开掘钻探、融会贯通,特别是解决青年思想工作的科学化问题。本文只想初步探讨这项工程中的一个环节、一根间架,即“可接受性原则”,以作为自己应尽的义务。凡是目的性明确的思想工作,输出者往往愿意其能为对象所接受。因为只有被接受,才可望在对象的思想上、感情上产生一定反响、并进而影响他的行为。这个道理看似简单,然而在实践上却呈现出千姿百态的纷繁情况。在现实生活中,我们常常可以发现这样的事例: Youth ideological work is a very complex and difficult system of work. In the specific country of China (the socio-cultural backgrounds vary greatly in different countries and there are very few overseas youth work materials in hand, so this article only talks about China.) In the period of socialist modernization, youth ideological work should become a serious Studying knowledge and art. Although not necessarily the breadth and depth of this knowledge, it is still enough for several generations to devote great efforts to digging and drilling to thoroughly integrate science and technology, especially the youth ideological work. This article only wants to tentatively discuss a link in this project, an inter-frame, that is, “the principle of acceptability” as its own obligation. For purposeful and explicit ideological work, the exporter tends to be willing to accept it for the object. Because only by being accepted can we expect to have certain repercussions on the subject’s thoughts and emotions, which in turn will affect his behavior. This principle seems simple, but in practice there are numerous and varied situations. In real life, we can often find such examples: