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福柯对于现代人的生存境遇有着持续的关注和思考,他试图最终回答的问题是“当下的我们(人)是如何成为其所是的”和主体生成的可能。福柯解构“人”的过程和建构“人”的设想其实是同步进行的,因此,我们把福柯的主体观称为辩证主体观。福柯不讲人的解放,因为解放似乎总是和宏大的政治理想相关,而只讲人的自我生成和创造,个体生活方式的风格化成为福柯选择的抗拒体制的最卑微的方式。
Foucault has a continuous concern and contemplation on the living conditions of the modern man. The final question he tries to answer is: “How do we (humans) become what they are” and the possibility of the subject being generated. Foucault’s deconstruction of the process of “people” and the construction of “people” are in fact synchronized. Therefore, we call Foucault’s concept of the subject as the dialectical subject. Foucault does not talk about the liberation of man because liberation seems to always be associated with ambitious political ideals, but to speak of man’s self-creation and creation, and the stylization of individual lifestyles as the most humble way Foucault chooses to resist.