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魏碑体的概念是宽泛的,魏碑体中的北凉体形成了写经体,而写经体又在一定意义上形成了楷书的雏形,进而演变为成熟的魏碑体,三者之间存在着衍生关系。随着南北书风融合,写经体向南方书体转变,至隋唐写经已与正常楷书相同。写经体也在向楷书转变过程中被不断地同化,逐渐消失,为隋唐写经体与日常书体的一致打下基础。
The concept of Weibei body is broad, and the body of the North body in Weibei body forms the body of writing the scripture. The writing of the scripture forms the embryonic form of regular script in a certain sense and evolves into the mature Weibei body, Derivative relations. With the integration of Book Styles in the North and the South, the scriptures written in the South changed to the Book Styles in the South. The writing to the Sui and Tang Dynasties was the same as that of regular script. Writing scriptures also constantly assimilated and gradually disappeared in the process of changing to regular script, laying the foundation for the consistent writing classics and daily book body of the Sui and Tang Dynasties.