王夫之对于《礼记》的诠解,吸收朱熹性情体用不二之说,特别重视礼乐制作之原在天道,礼乐与天地合德,礼乐出自人性之仁诸方面,不以礼乐为消极地约束人的行为的外在工具。他对荀子的性恶说、《乐记》的“礼自外作”所作的批评,都以对礼乐的这一根本观点为基础。《礼记》诠释是王夫之的整个经学思想的鲜明体现。 Wang Fuzhi’s interpretations of “Book of Rites” and the absorption of Zhu Xi’s sexual preferences make no distinction whatsoever, paying special attention to the original rituals and rituals of ritual music, An external tool to constrain people’s behavior negatively. He said to Xunzi’s sex and evil that the criticisms made in “Book of Rites” as “courtesy of outside world” are based on this fundamental view of ritual and music. Annotation of “Book of Rites” is a vivid expression of the whole Confucian thought of Wang Fuzhi.