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哈罗德·布鲁姆的宗教文本批评是其批评理论中的重要组成部分。布鲁姆视西方宗教典籍为文学作品,以文学性、诗性消解了宗教文本与文学作品的界限。他的宗教批评与其“影响”、“误读”理论是一脉相承的,宗教作品中也存在与前辈或先在的权威文本争夺影响、误读先在文本的倾向,在这一点上,宗教文本与文学作品等各种文本没有本质不同。布鲁姆的宗教批评激起了读者大众对熟悉文本的陌生和奇异之感,使读者获得了内在灵性的成长,同时也抨击了当代社会学、政治学批评方法过于关注人的社会性、集体性的倾向。布鲁姆的宗教批评再一次证明了其批评理论的人文主义本质。
Harold Bloom’s religious text criticism is an important part of his critique theory. Bloom regarded Western religious books as literary works, with the literary nature and poetic nature of the boundaries between religious texts and literary works. His religious criticism goes hand in hand with his theory of “influence” and “misreading”. Religious works also have the influence of competing with predecessors or authoritative texts for the first time and misreading first in the text. At this point , Religious texts and literary works and other texts is not essentially different. Broome’s religious criticism aroused readers’ alienation and bizarre sense of familiarity with the text, which enabled the reader to gain inner spiritual growth. At the same time, he criticized contemporary sociology and political criticism too concerned about people’s sociality. Sexual orientation. Broome’s religious critique once again proves the humanist nature of his critical theory.