文化遗产与文化认同

来源 :中外文化与文论 | 被引量 : 0次 | 上传用户:rr2009
下载到本地 , 更方便阅读
声明 : 本文档内容版权归属内容提供方 , 如果您对本文有版权争议 , 可与客服联系进行内容授权或下架
论文部分内容阅读
由于得天独厚的地理与环境因素,巴蜀文化在原生之际就是一个善于容纳和集结的开放性体系,无论是距今约4500年的宝墩文化,还是享誉海外的三星堆文化和金沙文化,都验证了巴蜀文明的古老历史。巴蜀地区偏居一隅,山水、美食、清茶等要素构成了独有的巴蜀文化特征,并深刻影响着巴蜀文学的滥觞与繁盛,造就了司马相如、扬雄、李白、三苏、郭沫若、巴金等文坛巨匠。除了区域性的巴蜀文化外,蕴藏于中国原典中的中华文化更是民族的宝贵财富,为后世的文化发展提供了精神力量。在当前的全球化语境中,利用文化遗产提升文化认同意识,是文化发展战略的重要步骤,也是增强国家文化软实力的关键所在。 Because of its unique geographical and environmental factors, Bashu culture was originally an open system that was good for accommodation and assembly. Both the Pudong culture dating from about 4500 BC and the Sanxingdui culture and the Sands culture overseas have proven their worth Ancient history of Bashu civilization. The Bashu area has its own unique features of the Bashu culture such as landscape, food and tea. It also profoundly affects the origins and prosperity of the Bashu literature. It has created Simaxiangru, Yangxiong, Li Bai, the Three Ssusu, Guo Moruo and Ba Jin And other literary masters. Apart from the regional Bashu culture, the Chinese culture contained in the Chinese original texts is even more valuable to the nation and provides the spiritual force for the later cultural development. In the current context of globalization, using cultural heritage to raise awareness of cultural identity is an important step in cultural development strategies and also the key to enhancing the country’s cultural soft power.
其他文献
阿成和梅影都是加拿大籍华人,他们商定在中国的“情人节”——七月初七结婚。阿成原籍福建,有一天,阿成对梅影说:“按照我们家乡的规矩,结婚前我得回一趟老家。一是探望乡亲发喜糖,二是买点国产的首饰,给你作结婚礼物。”不久阿成独自回到中国,让他大感意外的是,祖国的变化实在太大了。他记得小时候跟爸妈来过家乡,那时大陆人穷,华侨回乡多是接济乡亲。现在情况完全不同了,他这个华侨不但不用济困扶贫,反而还受到乡亲盛