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康德道德哲学论证了人的崇高和伟大,这种崇高和伟大就建基于占据着康德道德哲学核心位置的尊严这一概念之上。然而,马克斯·舍勒通过对康德道德行动的现象学分析,隐约揭示出康德道德哲学中的尊严概念背后可能隐含着某种精巧的伪善。康德尊严概念的一个本质要素在于配得性,而正是借助配得性的运用,伪善才成为可能。沿着舍勒的思路,同时结合对康德配得性概念分析,可以揭示出这一为舍勒所未明言但已经包含在其相关著述中的命题,即康德的尊严概念中隐含着某种精巧的伪善。
Kant’s moral philosophy demonstrates the lofty and greatness of man, based on the notion of dignity which occupies the heart of Kant’s moral philosophy. However, through the phenomenological analysis of Kant’s moral actions, Max Scheler vaguely reveals the implicit hypocrisy behind the notion of dignity in Kant’s moral philosophy. An essential element of Kantian concept of dignity is worth of access, and it is by hypothetical use that makes it possible. Along with Scheler’s ideas and the analysis of the concept of the concept of the worthiness of Kant, one can reveal the proposition that Scheler did not express itself but is already included in his related writings. That is, Kant’s dignity concept implies a certain Sophisticated hypocrisy.