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孟轲是中国历史上第一个提出井田制的思想家。他对井田制带有理想主义色彩的描述,是“方里而井,井九百亩,其中为公田,八家皆私百亩,同养公田,公事毕然后敢治私事”①。孟子所记述的井田制,随着社会经济制度的变化,早已寿终正寝,失去了实现的条件,但他在井田论中所阐发的土地思想,却不断被后人继承和发展,成为中国土地思想史上不容忽视的重要内容。秦以后不断有人以孟子井田论为依据,提出各种解决土地问题的方案,两汉时期出现了润泽井田制的高潮。本文仅就《韩诗外传》、《汉书·食货志》、《春秋公羊传解诂》中的井田思想,作一些辨微。
Meng Ke was the first thinker in the history of China to propose a field system. His description of the ideology of the minefield system is “a good example of a well-being of nine hundred acres, of which eight are public land, eight are private and the same is for public ownership. With the change of the social and economic system, the well field system recorded by Mencius has already come to an end and lost the conditions for its realization. However, his ideology of land expounded in the theory of well field continues to be inherited and developed by the descendants, making it impossible for the history of land in China Ignore the important content. Since the Qin Dynasty, some people have been constantly proposing various solutions to the land issue based on the Mencius field theory, and the climax of the well-field system has emerged during the Han Dynasty. This article only makes some discrepancies on the ideology of the field in ”The Biography of Korean Poems“, ”The Book of Han Shu Shi Huo“ and ”The Spring and Autumn Annals of the Ram."