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本文以国际国内政治大背景为参照,指出《心灵史》新世纪后没有再版与穆斯林世界成为世界政治斗争前线密切相关。以宗教元素为观察点,透过张承志对革命经验的转化、对历史研究法和知识分子精神的独特择取、对特立创作风格的追求、对《史记》和鲁迅的吸收借鉴等现象,分析哲合忍耶认同底色的实际影响,并由此区别作家内部以及“左翼”视野、汉族视野存在的不同的“张承志”面向。
Based on the background of international and domestic politics, this article points out that there is no republication of the “spiritual history” in the new century and the Muslim world has become closely related to the front of the world political struggle. Taking the religious element as the observation point, through the transformation of the revolutionary experience by Zhang Chengzhi, the unique choice of the historical research method and intellectual spirit, the pursuit of the style of creation by the author and the absorption and reference of the Records of the Historian and Lu Xun, This paper analyzes the actual influence of Zheliang Yiru, and thus distinguishes the different “Zhang Chengzhi” orientations existing within the writers’ internal and “left-wing” visions and from Han’s vision.