本文指出,单一的汉文化视角是导致夜郎文化研究陷入尴尬处境、止步不前的重要原因。作者根据自已长期从事夜郎文化研究的实践,认为只有变单一视角为夷汉交叉的视角,充分运用彝文献,夜郎研究方能别开生面。论文着重论述了通过彝文献不但能解开若干夜郎之谜,其中所保存和传输的大量夜郎历史文化资源和信息,弥补了汉文献记载的缺失,并能校正其谬误,为夜郎研究拓宽了视野,提供了丰富的内容。因此充分利用彝文献,做到汉、彝文献并重,庙堂文献与民间口述资料并重,实行跨文化研究,才有可能使夜郎文化研究走向细化和深化,并最终实现夜郎文化相对的修复、还原。 This article points out that the single Chinese cultural perspective is the important reason that led to the Yelang culture research into an embarrassing situation and halting. According to his own practice of Yelang culture research for a long period of time, the author thinks that only by changing the view of one single perspective for the cross of Yi and Han, we can make full use of the Yi literature and Yelang research can not give birth. The dissertation focuses on discussing the mystery of the Yelang through the Yi literature, in which the large number of Yelang’s historical and cultural resources and information preserved and transmitted make up for the lack of documentation in the Han literature and can correct their fallacies, Broaden your horizons and provide a wealth of content. Therefore, making full use of the Yi literature, paying equal attention to the Han and Yi literature, laying equal emphasis on the temple literature and folk oral data, and implementing intercultural studies, is it possible to make the research on Yelang culture closer to refinement and deepening, and finally achieve the relative restoration of the Yelang culture ,reduction.