对于“存在”的哲学蕴含与现实意义,赵汀阳认为,存在的本意是永在,为了达到永在就需要善在,因为只有善在才能有效保证存在。存在与创造是一致的,一种能够反思存在本源性的存在论必定同时是一种创世论。人的存在意义并非一个无意义的问题,人至少必须解释人想做什么。人的自然存在本身未必有目的,但人却在创世中创造了目的,因此使自身存在具有了意义。张盾在同赵汀阳的论辩中提出了自己的观点,他认为,人必须存在,这是他的天命,存在以自身为目的,所以它只能是平凡的,而不可能具有神奇性。但存在的本意是平凡,并不是平庸,平凡恰恰代表着一个存在者按自然法度自己去存在的力度。崔平认为,“存在”是让所有人都倍感亲切和平凡的日常语言,存在不但是实质谓词,而且是最高级、最高贵的谓词。存在概念不必追求高贵,但它本身就是先验高贵的。如果说生活中存在追求高贵的现象,那也只不过是具有先验高贵品性的存在概念的经验实现。张蓬认为,“存在”是西方哲学的范畴,同时也可以表达中国哲学问题。中国哲学思维从“生生”之道进入“存在”问题,并以中道、不二、双运、圆融的方式来思考和把握中国哲学语境中的“存在”问题。如此从“存在”范畴的视域观看中国哲学思维,可以深入探索中国哲学思维的特质。 For the philosophical implication and practical significance of “existence ”, Zhao believes that existential intention is forever, and that in order to achieve eternal he needs good, because only being good can effectively guarantee existence. Existence and creation are consistent. A kind of ontology that can reflect on the origin of existence must be a kind of creationism at the same time. The meaning of human existence is not a pointless question, one must at least explain what one wants to do. The natural existence of man does not necessarily have a purpose in itself, but man has created its purpose in the creation of the world, thus making its own existence meaningful. Zhang Dun put forward his own point of view in the argument with Zhao Tingyang. In his opinion, man must exist. This is his destiny. For his own purpose, Zhang Dun can only be ordinary and can not be magical. However, the original meaning of existence is trivial and not mediocre. Ordinarily, it just represents the strength of a being who exists by nature. Cui Ping believes that “existence ” is a daily language that makes everyone feel friendly and ordinary. Existence is not only a substantive predicate, but also the most advanced and noble predicate. The concept of existence does not have to pursue noble, but it is itself a priori. If there is the pursuit of elegance in life, then it is nothing more than the empirical realization of the notion of existential superiority. Zhang Peng believes that “existence ” is a category of Western philosophy, but also can express Chinese philosophy. Chinese Philosophical Thinking Moves from “Life and Soul ” into “Existence ”, and Thinks and Grasps “Existence ” in Chinese Philosophical Context in a Mediocre, Favorable, Double and Harmonious Way . Thus, viewing the Chinese philosophical thinking from the perspective of “Being ” category can deeply explore the characteristics of Chinese philosophical thinking.