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中国哲学的“合法性”问题面临的两难困境是,要将它纳入西方主流哲学狭隘的框架,便会丧失其独特性;而保持其独特性,则难以摆脱其游离于哲学之外的命运。要打破这一魔咒,必须将中国传统思想的资源引入哲学,参与哲学的“立法”。宋明儒家常用的“功夫”概念所包含的丰富内涵,能够将实践与主体的转化及修炼的方法等层面结合起来,克服西方主流哲学执著于理性认知而忽视实践指导、把行为仅仅看作主体选择而忽视人的自我修炼这两大盲点。它可以从三个方面促进哲学的发展:功夫可以作为一个哲学的视角或取向,可以作为一个哲学研究的领域,也可能引导出包括功夫伦理学在内的一系列功夫哲学理论。
The dilemma facing Chinese philosophy’s “legitimacy ” problem is that it will lose its uniqueness if it is to be included in the narrow framework of the mainstream Western philosophy; while maintaining its uniqueness, it is hard to get rid of it from the outside of philosophy fate. To break this curse, we must bring the resources of Chinese traditional thought into philosophy and participate in the “legislation” of philosophy. The rich connotations contained in the concept of “Kung Fu” used by the Song and Ming dynasties can combine the practice with the transformation of the subject and the method of cultivation. By overcoming the Western mainstream philosophy, attaching importance to the rational cognition and neglecting the practical guidance, As the main body of choice and neglect of human self-cultivation of the two blind spots. It can promote the development of philosophy in three aspects: Kung Fu can be used as a philosophical perspective or orientation, as a field of philosophical research, or it can lead to a series of Kung Fu philosophy theories including Kung Fu Ethics.