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希望神学是60年代以来西方最有影响的神学。它强调希望,强调末世论。这种神学不同于那种“世界毁灭”的消极末世论,而是强调朝未来开放,强调上帝在未来,在前方或内在于心,因而人应当超越当前,而这个超越意味着同资本主义、技术社会不妥协。希望神学主张批判,反抗现实,这导致了革命神学,这样它就同西欧的激进学生运动联系在一起。希望神学的两个主要代表人物是莫尔特曼和布洛赫,前者是有神论者,后者是无神论者。这也反映了当前西方各种思潮合一趋同的方向。
Hope theology is the most influential theology in the West since the 1960s. It emphasizes hope and emphasizes eschatology. This theology differs from the negative eschatology of the “destruction of the world,” but emphasizes opening up to the future, emphasizing God in the future, in front or in the heart, and therefore should transcend the present, and this transcendence means working with capitalism, Technical society does not compromise. Hope that theology advocates criticism against the reality, which led to revolutionary theology, so that it is linked with the radical student movement in Western Europe. The two main representatives of Hope theology are Moltmann and Bloch, the former theists and the latter atheists. This also reflects the convergence of various current trends of thought in the West.