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全球化时代的“人类学”应该回归它原初的“研究人类的科学”的学术使命,重视其“人的研究”的内涵,故而,民族志也就应该执行“志人”的任务,从而成为“人志”“人类志”。提出“主体民族志”的概念既是基于对科学民族志与后现代民族志表述困境的思考。主体民族志是研究作为主体的“人”本身的一种志书,“主体”是指具有目的性与创造性的人,对于民族志的研究与写作而言,是指创造了民族志文本的人,而创造文本则是由三种不同的主体共同创造的。因此,主体民族志是由三重主体共同叙事的民族志文本。
The “anthropology” in the era of globalization should return to its original academic mission of “studying human sciences” and the connotation of its “human studies.” Therefore, ethnography should also carry out “ People ”mission, thus becoming “ person log ”“ human logos ”. The concept of “subject ethnography” is not only based on the reflection of the predicament of scientific ethnography and post - modern ethnography. The main ethnography is a kind of ambition to study the “person” itself as the subject. “The subject” refers to people with purpose and creativity. For ethnography research and writing, it refers to the creation of the nation People who write texts, and create texts are co-created by three different subjects. Therefore, the main ethnic ethnography is a narrative text narrated by the triple subjects.