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在当前全球化和新社会冲突涌现的背景下,对正义的诉求已经分裂为三种不可替代的维度:经济领域的再分配,文化领域的承认,政治领域的代表权。传统的建立在分配基础上的、以民族国家或地域为基础的规范正义理论已不能满足上述三个维度的正义诉求。面对后工业化时代的正义中断与困境,南茜.弗雷泽立足于反规范时代背景,提出要建立一种新的正义批判理论,并对非规范的正义的实质、主体和如何实现等问题展开论述。弗雷泽的正义理论对处于转型期的中国破解社会正义问题具有重要的启示意义。
In the current context of globalization and the emergence of new social conflicts, the appeal for justice has been split into three irreplaceable dimensions: redistribution in the economic field, recognition in the cultural field, and representation in the political field. The traditional theory of normative justice, which is based on the distribution and based on nation-state or region, can not satisfy the just demands of the above three dimensions. Faced with the interruption and predicament of justice in the era of post-industrialization, Nancy Fraser, based on the background of anti-normative times, proposed to establish a new critical theory of justice and to discuss the essence, subject and realization of non-normative justice Expand discussion. Fraser’s theory of justice has important implications for China in the transitional period to solve social justice issues.