在巴门尼德残篇中,对非存在有ουκεστιυ、μηεου和meiειυαιε这三种表述。在回顾国内学者对巴门尼德的非存在做感性世界、现实的现象世界、变动生灭的现象世界三种理解的基础上,本文指出,巴门尼德的非存在指的是真假判断中“假的综合”。并认为,巴门尼德非存在思想的提出为希腊本体论哲学奠定基础,开名实之辩和有无之辩之先河,也为当代语言学、解释学提供了重要的哲学主题。 In the Parmenides essay, there are non-existent ουκεστιυ, μηεου and meiειυαιε these three statements. On the basis of reviewing the domestic scholars’ three perceptions about the non-existence of Parmenides as perceptual world, real world of phenomena and changing world of phenomena of birth and death, this article points out that non-existence of Parmenides refers to judgments of truth and falsity In “fake synthesis ”. It also holds that the proposal of non-existential Parmenides laid the foundation for the Greek ontology philosophy, and the foregone conclusion of the debate on whether the name is true or not is that it also provides an important philosophical theme for contemporary linguistics and hermeneutics.