太平天国领导人的基督教史观指洪秀全、洪仁王干、李秀成等人关于上帝教与基督教史的一些观点 ,涉及中国人拜上帝的历史、创世纪与人类始祖、洪秀全的宗教使命等。他们认为中国人拜上帝是一个曲折的历史过程 ;他们倾向于认为 ,中国传说中的“盘古”就是上帝始造之亚当 ,中国人来自西方 ,于“伏羲前一二代间”“由川陕而入中土” ;洪秀全就是《圣经》中的麦基洗德 ,洪秀全不同于耶稣的宗教使命是扫除偶像 ,建立地上天国。这些观点显然与正统基督教史观不相符合 ,究其原因 ,或出于对基督教史的无知和猜测 ,或出于对基督教史的误解 ,或出于对基督教史的“修正” ,从主观上说 ,其出发点只有一个 ,就是使上帝教与基督教史的阐述和解释适合于他们所领导的太平天国宗教与政治运动的需要。 The Taiping Heavenly Kingdom leaders’ views on Christian history refer to Hong Xiuquan, Hongren Wanggan, and Li Xiucheng’s views on the history of God’s teaching and Christianity, concerning Chinese people’s worship of God’s history, Genesis and human ancestor, and Hong Xiuquan’s religious mission. They think that the Chinese people worship God is a tortuous historical process; they tend to think that the Chinese legend “Pangu” is the God created by Adam, the Chinese from the West, “the first and second generation of Fu Xi,” “by the Sichuan and Shaanxi Into the earth ”; Hong Xiuquan is the Melchizedek in the Bible, Hong Xiuquan different from Jesus’ religious mission is to sweep idols, the establishment of heaven on earth. Obviously these points of view do not correspond well with the orthodox Christian concept of history, either because of ignorance or speculation about the history of Christianity, or from misunderstandings of Christian history or from the “revision” of Christian history, Said that there was only one starting point for its interpretation and interpretation of God’s teachings and Christianity to suit the needs of the Taiping religion and political movements they led.