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西汉初年五经文献传播的典型方式为口头文献转录为文本文献,再加上秘藏文献的重见天日,由此孕育出五经博士师说。在博士师法确立后,新文献的发现和传播通过太常博士和民间学者两条路径对经学产生影响。太常博士对新文献的接纳,丰富了现存的师法体系。民间学者或利用新文献创古文家法,或在今、古文献之间择善而从,创立综合性经学;也有人采用拆分、辑佚和伪造手法,创立伪古文家法。魏晋以后,五经新文献不再出现,经学家法—师法互动发展的模式因此而终结,由严守家法和师法的“章句”时代进入择善而从的“注疏”时代。
The typical way of documentary transmission of the Five Classics in the early Western Han dynasty was that the oral documents were transcribed into textual documents, together with the secrets of the secret documents, which gave birth to the Five Classics Doctors. After the establishment of the doctoral dissertation, the discovery and dissemination of new documents have influenced the study of Confucian classics through both doctoral and non-governmental scholars. Dr. Tai’s admission of new documents enriched the existing system of teacher and law. Folk scholars or the use of new literature to create the ancient literary method, or in ancient and modern literature, choose between good and create a comprehensive study of the classics; others also use the separation, editing and counterfeiting techniques, the creation of pseudo-classical literary method. After the Wei and Jin Dynasties, the new document no longer appears in the Five Classics. Therefore, the mode of interaction between the scholar law and the teacher-teacher law is ended, and the “chapter” and “sentence” era.