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魏晋玄学家王弼的《论语释疑》既是魏晋玄学著作,又是论语学发展到魏晋时期的重要作品。自古以来,中国哲学就关注“自然”问题,王弼之前的自然观,一直是道家观点的代表和延续。但在注释《论语释疑》的时候,王弼以其自然观融合儒道,以道家“自然”之论解儒家《论语》经典,并且提出了自己“崇本息末”的方法,这不仅促进了魏晋玄学内涵的丰富和发展,也是魏晋时期论语学发展的重要一环。
Wei Bai’s metaphysician Wang Bi’s “Analects of Confucius Interpretation” is not only the Wei and Jin metaphysical works, but also the development of the theory of discourse to the Wei and Jin Dynasties important works. Since ancient times, Chinese philosophy has paid attention to the question of “nature”. The view of nature before Wang Bi has always been the representative and continuation of Taoism. However, when annotating “The Analects of Confucius Discussed”, Wang Bi integrated the Confucianism and Taoism with his view of nature and solved the Confucian Analects classic with Taoist “Nature ” and put forward his own method Not only promoted the enrichment and development of the connotation of metaphysics in the Wei and Jin Dynasties, but also an important part of the development of the theory of discourse in the Wei and Jin Dynasties.