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一、阴阳阴阳一词是根据古代中国的阴阳理论,把宇宙间一切事物都分为相互对立的阴阳两个方面。认为动者为阳,静者为阴这一点上日本汉方与中医之间似无任何差别。中层认为阴阳分类是先于一切分类的总括分类,是八纲的总称。表证、热证、实证都属阳证;里证、寒证、虚证都属阴证。但是,除西山氏把虚实归于阴阳分类之外,日本汉方在阴阳之外另设有虚实概念,把虚实作为有别于阴阳的概念与阴阳置于同等位置上,似乎不是把阴阳看成具有把一切现象分成二类的总括意义。日本汉方一方面大致认识到阴阳作为总括分类的意义,如细野氏认为寒热比阴阳的范围要窄,“不能以筹热换称阴阳”。除了温热之外,外表、上部、背部为阳;除了寒凉之外,内部、下部、腹部为阴。奥田氏亦称:“所谓阴是沉滞、寒凉之意,总之有消极性之意,故对机体而有一般呈减弱状态。所谓阳是发扬、温热之意,有积极性之意,故对机体而言一般呈增强状态”。而另一方面又限定阴阳的总括意义,
First, the term yin-yang yin-yang is based on the yin and yang theory of ancient China. It divides everything in the universe into two opposite aspects: yin and yang. It is thought that there is no difference between the Japanese Han Chinese medicine and the traditional Chinese medicine. The middle class considers the yin and yang classification to be an overall classification that precedes all classifications and is a general term for the eight classes. Evidence, heat, and evidence are all positive; Li, cold, and deficiency are negative. However, in addition to Xishan’s classification of yin and yang, the Japanese hanfang has another concept outside of yin and yang. The concept of imaginary and actual as yin and yang is placed in the same position as yin and yang. It does not seem to regard yin and yang as having Divide all phenomena into two categories. On the one hand, Japan’s Kampo recognizes the significance of yin and yang as an overall classification. For example, Hosono believes that the range of cold and heat is narrower than that of yin and yang. In addition to warmth, the appearance, the upper part, and the back are positive; in addition to the cold, the inside, the lower part, and the abdomen are shaded. Oda also said: “The so-called yin is sluggish, cold meaning, in short, there is negative meaning, it is generally weakened on the body. The so-called yang is to carry forward, warm meaning, there is a positive meaning, so The body is generally in an enhanced state.” On the other hand, it limits the overall meaning of yin and yang.