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阿訇调解纠纷是回族社区中重要的机制,作为适合于本民族的资源,自有其特色之处。阿訇调解纠纷的程序不确定,具有灵活、多样式的特点,结果以“和”与妥协为主。实体方面较为多元,但各个规则的渊源地位不同,在调解中形成差序性适用的格局。国家对待阿訇调解的态度较为宽容,除不明确反对之外,还积极与之合作,吸纳阿訇参与到正式制度之中以解决纠纷。民间个人调解具有重要的社会作用和法治价值,应把其作为法治资源的一部分加以吸收利用。
Imam mediation dispute is an important mechanism in the Hui community, as its resources suitable for its own nation, its own characteristics. Imam dispute settlement procedures are uncertain, flexible, multi-style features, the result of “and ” and compromise based. Entities are more diverse, but the origin of the different rules of different positions in the mediation of the formation of a pattern of orderly. The attitude of the state to the Imam mediation is more forgiving. Apart from being ambiguously opposed, the state also actively cooperates with it and absorbs Imam’s participation in the formal system to resolve the dispute. Private mediation has an important social role and value of the rule of law and should be absorbed and used as part of the resources of the rule of law.