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在秦末反秦战争中,楚国之所以能够首举义旗,成为六国反秦的领头羊,乃在于楚国百姓参与的政治热情远高于其他关东五国,这当然是因为楚怀王客死秦国之事件激起了楚国人民广泛的复仇情绪;但这种仇秦情绪的长时期保持,又与楚南公借助于楚国民间普遍盛行的政治谣谚和屈原利用楚人喜欢歌舞,因而以楚地民歌为基础创造出的“楚辞”有重大关系。楚政治谣谚短小精悍,朗朗上口,易于流传;而“楚辞”擅长抒情,尤其长于抒发带有悲情色彩的重大主题。这两种方式深深地植根于楚国传统文化之中,因而能够起到激发楚国人民的政治参与意识,使其积极地投入到反秦斗争中去。
In the Anti-Qin War in the late Qin Dynasty, the reason why Chu took the lead in raising the banner of justice and became the leader of the Six-nation Anti-Qin was that the political enthusiasm of the Chu people was far higher than that of the other five Kanto countries, of course, The incident of exile in Qin State aroused the widespread revenge of the people of Chu. However, this long-term preservation of the emotions of Qiu and Qin shared the political songs and rhymes commonly used by Chu people and Qu Yuan’s favor of song and dance by Chu people Chu folk songs based on the creation of “Chu Ci ” has a significant relationship. Chu political rhyme is short and pithy, catchy and easy to spread, and “Chu Ci” is good at expressing emotion, especially longer than expressing a major theme with a sadistic color. These two methods are deeply rooted in the traditional culture of the Chu Kingdom and can therefore arouse the awareness of political participation of the people in the Chu Kingdom so that they can actively contribute to the anti-Qin struggle.