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章学诚在《文史通义》中以“圆而神”的评价称赞了《史记》与《汉书》,并以独断之学解读了《伯夷列传》《屈贾列传》《老子韩非列传》等篇目,将历史文本置于关系之中加以解读,并赋予其对于当下的现实意义,这与新历史主义对历史主义的批评在理论上具有相通性。章学诚的理论逻辑来源于他对义理一派的坚持,为此他提出“六经皆史”的概念,为义理之学赋予“史事”的客观属性,并以此和辞章派以及考据派相抗衡。章学诚以融汇的姿态提升义理之学的学术品格,从而回应清代知识阶层的理论危机,在清代文化语境与学术史中独树一帜。
Zhang Xuecheng appraised the Records of the Historian and the Book of Han with the evaluation of the “round and the god” in the literary history and the righteousness, and interpreted the Biography of “Qu Jiali Biography” and “Lao Zi Han Fei Biography ”And other articles, will be placed on the history of the text to be interpreted in the relationship, and give it the current meaning of the moment, and historicism New Historicism criticism in theory has the same sex. Zhang Xuecheng’s theoretical logic stems from his insistence on the Yi theory, for which he put forward the concept of “the history of the six classics,” giving the objective attribute of “history” to the theory of justice and using it as the basis of Text analysis to send to contend. Zhang Xuecheng promoted the academic character of the theory of righteousness with his attitude of integration, and responded to the theoretical crisis of the intellectuals in the Qing Dynasty. It was unique in the cultural context and academic history of the Qing Dynasty.