熊十力先生作为文化保守主义者,面对西方强势文化的挑战,以坚韧不拔的自信、舍我其谁的责任感和使命感,欲使中华文化复兴、新生。他终其一生,出入儒释道,涵化中印西,创体用不二的本体论。他晚年借《大易》、《春秋》、《礼运》、《周官》诸经阐释儒家内圣外王之道:以德治为体、本,以政治、法治为用、末。他反封建专制,反独裁政权,反霸道极权,倡民主政治,倡民主政体,倡王道政权,张扬革命、民主、社会主义精神。晚年熊先生关于社会政治根本问题的外王论,还表现出与时俱进的特色。 As a cultural conservative, Xiong Shili, in the face of the challenges posed by the strong Western culture, has the sense of responsibility and mission to persevere with perseverance and self-confidence, and wants to rejuvenate and reinvigorate the Chinese culture. His life, access to Confucianism, Buddhism and Taoism, the acculturation of Indo-China, ontological ontology. In his later years, he explained the Confucianists’ principle of inner priests and outer kingmen by means of “Danyi”, “Spring and Autumn”, “Li Yun” and “Zhou Guan” by using “morality as the basis” and “politics as the rule of law”. He opposed the feudal autocracy, the anti-dictatorship, the anti-hegemony monopoly, the advocacy of democratic politics, the advocacy of democracies, the pro-imperialist regime and publicized the spirit of revolution, democracy and socialism. In his later years, Mr. Xiong’s external kingdom theory on the fundamental issues of social politics also showed the characteristics of keeping pace with the times.