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回族女学是传统经堂教育在历史发展中的新拓展与新形式,其经历了初创时期的艰难、不断发展和继承的拓展,从中原回族地区传播并移植到了西北等回族地区。宁夏作为女学的后发之地,发生时间较晚,发展相对滞后,尤其是宁夏回族乡村。文章以宁夏永宁县纳家户这样一个回族村庄为例,通过人类学的田野作业,追溯村庄女学发生的历史源流,并将其放置到现代背景下,以此来分析回族女学的生存现状及现实困境。
The Hui female school is a new development and new form of traditional church education in historical development. It has experienced the hardship, continuous development and inheritance expansion in the initial period. It spread from the Central Plains Hui nationality and transplanted to the areas such as the northwestern Hui nationality. Ningxia as a place of origin of female school, occurred late, the development lags behind, especially the Hui villages in Ningxia. Taking a Hui village like Yongjia County in Yongning County of Ningxia as an example, the article traces the historical origins of village girl students through fieldwork in anthropology and places them into a modern context to analyze the survival status of Hui women ’s schools. And the real predicament.