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《春秋》作为极具政治意义的儒家经典,自有一套相对规范的政治准则,其会盟班序原则大致如下:一是亲疏原则,即指在诸侯国排班列序时,尤其是不同姓氏的诸侯国之间所遵循的“先同姓,后异姓”的原则。二是尊卑原则,即指在不同级别的贵族间,较为严格地按照尊卑高下排班列序的原则。三是强弱原则,即指按照国家国力大小的排班列序原则。四是政治原则,即指出于某种政治利益的考虑,对会盟班序做出一些非常规的调整,从而达到一定目的所遵循的原则。此外,到会的先后也会影响到会盟的班序,而“春秋笔法”则会影响到《春秋》中会盟班序的记录情况。
As a politically significant Confucian classics, Spring and Autumn Period has its own set of relatively normative political norms. The principles of the alliance are as follows: First, the principle of pro-sparseness refers to the principle of progeny and sparseness, The vassal states follow the principle of “first surname, latter surname”. Second, the principle of supremacy, that is, between different levels of aristocracy, more strictly in accordance with the principle of ranking in order of superiority and inferiority. Third, the principle of strength, that is, in accordance with the size of the state power scheduling principle. Fourth, the principle of politics means pointing out some considerations of political interests and making some unconventional adjustments to the league order so as to achieve the principle to be followed for a certain purpose. In addition, the succession to the meeting will also affect the order of the League, and the Spring and Autumn Calligraphy will affect the recording of the League’s class in the Spring and Autumn Period.